The
Comparison of Lucullus with Cimon
By
Plutarch
Translated
by John Dryden
One might bless the end of Lucullus, which was so timed as
to let him die before the great revolution, which fate, by intestine wars, was
already effecting against the established government, and to close his life in
a free though troubled commonwealth. And in this, above all other things, Cimon
and he are alike. For he died also when Greece was as yet undisordered, in its
highest felicity; though in the field at the head of his army, not recalled,
nor out of his mind, nor sullying the glory of his wars, engagements, and
conquests, by making feastings and debauches seem the apparent end and aim of
them all; as Plato says scornfully of Orpheus, that he makes an eternal debauch
hereafter the reward of those who lived well here. Indeed, ease and quiet, and
the study of pleasant and speculative learning, to an old man retiring from
command and office, is a most suitable and becoming solace; but to misguide
virtuous actions to pleasure as their utmost end, and as the conclusion of
campaigns and commands, to keep the feast of Venus, did not become the noble
Academy, and the follower of Xenocrates, but rather one that inclined to
Epicurus. And this is one surprising point of contrast between them; Cimon's
youth was ill reputed and intemperate, Lucullus's well disciplined and sober.
Undoubtedly we must give the preference to the change for good, for it argues
the better nature, where vice declines and virtue grows. Both had great wealth,
but employed it in different ways; and there is no comparison between the south
wall of the acropolis built by Cimon, and the chambers and galleries, with
their sea-views, built at Naples
by Lucullus, out of the spoils of the barbarians. Neither can
we compare Cimon's popular and liberal table with the sumptuous oriental one of
Lucullus, the former receiving a great many guests every day at small cost, and
the latter expensively spread for a few men of pleasure, unless you will say
that different times made the alteration. For who can tell but that Cimon, if
he had retired in his old age from business and war to quiet and solitude,
might have lived a more luxurious and self-indulgent life, as he was fond of
wine and company, and accused, as has been said, of laxity with women? The
better pleasures gained in successful action and effort leave the baser
appetites no time or place, and make active and heroic men forget them. Had but
Lucullus ended his days in the field, and in command, envy and detraction itself
could never have accused him. So much for their manner of
life.
In war, it is plain they were both soldiers of excellent
conduct, both at land and sea. But as in the games they honour those champions
who on the same day gain the garland, both in wrestling and in the pancratium,
with the name of "Victors and more," so Cimon, honouring Greece with a
sea and land victory on the same day, may claim a certain pre-eminence among
commanders. Lucullus received command from his country, whereas Cimon brought
it to his. He annexed the territories of enemies to her, who ruled over
confederates before, but Cimon made his country, which when he began was a mere
follower of others, both rule over confederates, and conquer enemies too,
forcing the Persians to relinquish the sea, and inducing the Lacedaemonians to
surrender their command. If it be the chiefest thing in a general to obtain the
obedience of his soldiers by good-will, Lucullus was despised by his own army,
but Cimon highly prized even by others. His soldiers deserted the one, the confederates came over to the other. Lucullus came
home without the forces which he led out; Cimon, sent out at first to serve as
one confederate among others, returned home with authority even over these
also, having successfully effected for his city three most difficult services,
establishing peace with the enemy, dominion over confederates, and concord with
Lacedaemon. Both aiming to destroy great kingdoms, and subdue all Asia, failed
in their enterprise, Cimon by a simple piece of ill-fortune, for he died when
general, in the height of success; but Lucullus no man can wholly acquit of
being in fault with his soldiers, whether it were he did not know, or would not
comply with, the distastes and complaints of his army, which brought him at
last into such extreme unpopularity among them. But did not Cimon also suffer
like him in this? For the citizens arraigned him, and did not leave off till
they had banished him, that, as Plato says, they might not hear him for the
space of ten years. For high and noble minds seldom please the vulgar, or are
acceptable to them; for the force they use to straighten their distorted
actions gives the same pain as surgeons' bandages do in bringing dislocated
bones to their natural position. Both of them, perhaps, come off pretty much
with an equal acquittal on this count.
Lucullus very much outwent him in war, being the first Roman
who carried an army over Taurus, passed the Tigris, took and burned the royal
palaces of Asia in the sight of the kings, Tigranocerta, Cabira, Sinope, and
Nisibis, seizing and overwhelming the northern parts as far as the Phasis, the
east as far as Media, and making the South and Red Sea his own through the
kings of the Arabians. He shattered the power of the kings, and narrowly missed
their persons, while like wild beasts they fled away into deserts and thick and
impassable woods. In demonstration of this superiority, we see that the
Persians, as if no great harm had befallen them under Cimon, soon after
appeared in arms against the Greeks, and overcame and destroyed their numerous
forces in Egypt.
But after Lucullus, Tigranes and Mithridates were able to do nothing; the
latter, being disabled and broken in the former wars, never dared to show his
army to Pompey outside the camp, but fled away to Bosporus, and there died.
Tigranes threw himself, naked and unarmed, down before Pompey, and taking his
crown from his head laid it at his feet, complimenting Pompey with what was not
his own, but, in real truth, the conquest already effected by Lucullus. And
when he received the ensigns of majesty again, he was well pleased, evidently
because he had forfeited them before. And the commander, as the wrestler, is to
be accounted to have done most who leaves an adversary
almost conquered for his successor. Cimon moreover, when he took the command,
found the power of the king broken, and the spirits of the Persians humbled by
their great defeats and incessant routs under Themistocles, Pausanias, and
Leontychides, and thus easily overcame the bodies of men whose souls were
quelled and defeated beforehand. But Tigranes had never yet in many combats
been beaten, and was flushed with success when he engaged with Lucullus. There
is no comparison between the numbers which came against Lucullus and those
subdued by Cimon. All which things being rightly considered, it is a hard
matter to give judgment. For supernatural favour also appears to have attended
both of them, directing the one what to do, the other what to avoid, and thus
they have, both of them, so to say, the vote of the gods, to declare them noble
and divine characters.
THE END